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| My father, WWII |
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| With his sister and their father |
In each individual post I strive for clarity, but there is no narrow theme to this blog overall, no tight focus. It's a grab bag.(Yes, I should have called it "Without a Narrow Focus," but too late now.) IF SOMETHING HERE MOVES YOU, PLEASE SHARE!
As always, this is how I see it. If you see it differently, let me know.
Rand’s view
The part that brands taxation for government social programs as thievery or sees worker protections as outrageous interference with ownership or views union bargaining as blackmail—all that you can pin on Ayn Rand. Her fictional villains were those who would be called liberals in today’s culture: What liberals see as progressive taxation she saw as stealing from productive members of society for the benefit of the lazy and undeserving.
What she didn’t see
Look a little closer, though. Her heroes are gifted, rebellious, independent capitalists who ask no favors or anyone! The cronyism and pay-to-play bootlicking demanded by the current administration in Washington is the behavior of her villains, not her heroes!
She thought free market capitalists would be different. She was wrong.
Her background
Born Alissa Rosenbaum, the woman who reinvented herself as Ayn Rand was 12 years old when the Russian revolution exploded in St. Petersburg. Her family fled to the Crimea. Her father lost his business. She saw firsthand the sins of communism, and from those early impressions she extrapolated the evils to anything that smacked to her of what she called collectivism. Under Bolshevik collectivism, she saw cheating and corruption and a class of political elites lining their pockets while grinding down poor, hard-working citizens.
Again, She thought capitalists would be different. She was wrong.
Russia’s background
Russia, become the U.S.S.R., now Russia again – it’s a big, sprawling country, and top-heavy bureaucracy was not invented by Bolsheviks. Autocratic czars relied on a far-reaching network of bureaucrats to carry out their will. People’s representatives in government? Forget it!
The American story has been different
Americans set up a different kind of government, based from the beginning on representation. The “people,” of course, were originally only white, property-owning males, but other groups gradually gained suffrage. But Americans also have a long history of being taken in by and being fearful of extremes. That is, we as a people tend to see the world in either/or terms, and politically this comes down to the (false) dilemma of completely unregulated free market capitalism vs. toiling for the state under a red flag.
Two things have saved us over the years from the absurdity of either of the dismal extremes:
First, we have had, historically, a strong two-party system.
Second, the two parties have, until very recently, worked together to reach legislative compromises and actually get things done.
Because Americans are stuck in either/or thinking and because we have had two strong parties, government power has alternated between the two parties, and because of back-and-forth swings in power and because, generally speaking, civility reigned in Congress, bipartisanship worked.
Where we are now
The current president, however, said when on the campaign trail that if people voted for him, “You’ll never have to vote again.” Those in his party in Congress have acquiesced to his Cabinet nominations, however inappropriate or unqualified the nominees (until the most recent and most outrageously inappropriate, a man even Republicans could not stomach), and they have done everything to exclude and block Democrats, including withholding funds already appropriated to various agencies and programs.
Now there is the government shutdown, the longest in U.S. history. Senator Chuck Schumer, minority leader, on Friday, November 7, said the Democrats would vote to end the shutdown if Republicans would agree to a one-year extension of expiring ACA tax credits, without which many middle-class working Americans could see their monthly health insurance costs rise to unaffordable levels. Republicans say no, we open the government back up first, and then we negotiate. So, believe Mike Johnson? Why? Is he credible? Truthful?
Republicans do not want to work with Democrats. They do not want bipartisanship. They want everything their way (which is the Project 2025 way), with no input from the other side of the aisle. Although Republicans are in pro forma session right now, and although they have earlier this year sworn in two other people while in pro forma session, they still refuse to swear in the Congresswoman-elect Adelita Grijalva from Arizona. And as the president urges Republicans in Congress to get rid of the filibuster, he tells them there is no need to worry about future Democratic control because by getting rid of the filibuster, Republicans could pass legislation that would guarantee they would “never lose the midterms and we will never lose a general election” again.
What Republicans want is one-party rule.
Drawing the wrong conclusion
Ayn Rand can be forgiven for believing at age 12 that free market capitalists would be all for freedom in general and not for cheating and greed and corruption, and young people in general can be forgiven for falling temporarily under the spell of her "romantic realism, with heroes larger than life and her villains considerably smaller and smarmier. Most young people want to believe in heroes, whether they are Superman, Spiderman, or John Galt.
But for those willing to look dispassionately at American history, “experience has shown” (to quote from the Declaration of Independence) that completely unregulated, unrestrained capitalism is as destructive of life as collectivism, and a corporate “Big Brother” is every bit as much of an overpowering steamroller as a governmental “Big Brother.” Who wants to be enslaved by either one?
What threatens us at this juncture in our history is an unholy alliance of the two--unbridled capitalism enabled and rewarded by a would-be autocrat at the head of the federal government, a head backed by “representatives” doing the bidding not of the people who elected them but that of corporate interests willing to offer big rewards for the legislation and contracts they want.
All along, it wasn’t collectivism that was the problem. It was unchecked, one-party rule. If you vote Republican, is this really what you want? Think hard!
This oversimplified approach to complex history is dangerous. When conducted with integrity and rigor, the study of history raises more questions than answers. And as the most extensively documented crime the world has ever seen, the Holocaust offers an unmatched case study in how societies fall apart, in the immutability of human nature, in the dangers of unchecked state power. It is more than European or Jewish history. It is human history. Almost 40 years ago, the United States Congress chartered a Holocaust memorial on the National Mall for precisely this reason: The questions raised by the Holocaust transcend all divides.
Neither the political right nor left has a monopoly on exploiting the six million Jews murdered in a state-sponsored, systematic campaign of genocide to demonize or intimidate their political opponents.
Both right and left, she points out, have made use of these dangerous analogies.
Recently someone I know slightly posted on Facebook about Nazis in relation to American politics. He listed a few oddly chosen political sins of the Nazis (leaving out depriving people of basic citizenship rights, plus the whole Holocaust death machine!!!) as follows: They “tore down statues; banned free speech; blamed economic hardships on one group of people; instituted gun control; put the state before God; nationalized health care; and placed strict government regulations on industry.” He then posed the question (though it looks as if he copied the whole post from someone else; I don't really know), “Does this sound like the policies of a current political party in the U.S.?”
Well, let’s see. Let’s look at those “sins” one at a time. Here's what he says the Nazis did, which he thinks sounds like one of the American political parties:
Removed statues. Statues of Confederate leaders have been removed in more than one American city and state—are we talking about any statues other than those of Confederates? —and we can probably thank the primarily Democrats for that. Please note that the statues removed were leaders of an armed insurrection against the U.S. government, leaders of an opposing army in a war that cost over 600,000 American deaths, a war that took place over a century and a half ago; that most of those statues went up much later, during the 1890s, the Jim Crow era, i.e., when Reconstruction ended and Southern states began enforcing strict segregation laws; and that the current Republican president, in sympathy with the old Confederacy, has ordered a couple of those statues put back up. (He has never wanted to be the president of “all Americans” and has made that clear time and time again.)
On the other hand, it has been the present Republican administration that removed online memorials to Black and Native Americans, and the Republican president himself had portraits of President Obama and both presidents Bush moved out of a highly visible area of the White House to a place where they are hidden from public view.
Banned free speech. Sounds like the current Republican administration to me, where any criticism of the president is seen as treason, radio stations are threatened with loss of their licenses, newspapers are sued for printing true stories that show the administration in a bad light, etc. I suspect, however, given his general sympathies, that the questioner has in mind bans against “hate speech,” particularly on college and university campuses, so here’s the way the United Nations explains that idea. Did you follow the link for the definition? If “free speech” is an absolute, then “hate speech” must be permitted, and if this is where you come down on it, both parties are guilty restricting speech. The line between acceptable and unacceptable speech under the line has always shifted with shifts in political climate, in every country of the world, under all manner of political power. One absolutist on the matter wrote that he would not even ban yelling “Fire!” in a crowded theatre. Can you go that far? I can’t, although I tend in general to lean towards freedom.
Blamed economic hardships on one group of people. Yes, Nazis blamed economic hardships on one group, the Jews, though they also scapegoated gypsies, homosexuals, disabled people, dark-skinned people, etc., etc. Republicans blame economic hardships on immigrants and Democrats, two different groups. They also love to call Democrats "socialists," because that's a hot button that short-circuits thought for many of their listeners. Democrats blame Republicans for their policies that favor the wealthiest Americans at the expense of everyone else. Not sure how to score this one.
Gun control. I don’t know what the specific German laws about gun ownership were under the Nazis, but neither major party in the U.S. has ever advocated making gun ownership unlawful. Democrats do, however, favor the kind of laws that most Americans also find reasonable,
while Republicans kow-tow to the gun lobby and see any law about ownership of any weapons as an infringement of individual rights. It's strange that while they oppose even the “morning-after pill” as “murder of a child,” they are willing to sacrifice the lives of actual living schoolchildren so that anyone who wants to own a military-style assault weapon can get his hands on one. So yes, if “gun control” is a sin, Democrats are guilty.
Put the state before God. That, like the foregoing, would be in the eye of the beholder. The separation of church and state does not elevate the state above the church and certainly does not elevate it above God. It’s a huge topic, what any individual might mean by this claim.
Nationalized health care. There is only one country in the world, as far as I know, that has national health care, and that is the United Kingdom. Other countries have national health insurance, and the U.S. made a move in that direction with the Affordable Care Act, stopping short of having the government as a single payer. So American health insurance is still the business of for-profit corporations. Hospitals and clinics, too, which used to be owned and operated by cities and religious groups when I was young, are now for-profit businesses. Bottom line: We do not have nationalized health care. Neither major party has pushed for it. There is no country in the world that puts a greater burden on its people to pay exorbitant fees to private companies for health insurance and health care.
Put strict government regulations on industry. This is certainly a sin of the Democratic party. Republicans would prefer that business be completely unregulated, with no safeguards for workers or for public health and no concern for the national resources of the country, on which all of us depend, including the industries.
Here's how I see these points, one by one, in summary:
Every country chooses its heroes, and most adults recognize that we must choose our heroes carefully.
Free speech would be less controversial if public, commonly accepted standards of civility and decency were still in place and respected and adhered to by our country’s leaders.
Purposeful attributions of blame are unfortunately common in politics, but anyone following the news can see that it is much more common coming from Republicans, starting with the current president, the Blamer-in-Chief.
I don’t know that this country will ever have sensible, reasonable discussion of gun ownership and gun control.
Putting one religion above all others (often in a very perverted, materialistic form), rather than “putting the state before God,” is what I see Republicans doing these days, whereas Democrats would be content to maintain the traditional separation of church and state as laid out by the Founders.
Nationalized health care is a straw man: We don’t have it, and neither party advocates for it.
Government regulations on industry are nothing but common sense; the absence of regulations would be nothing but the raping and pillaging our own land and our own people for the short-term gain of the wealthiest segment of the population. I should say, for the short-term gain of the segment of that segment who recognize only one value: money and the power it gives.
A more important question relating to the list, however, is—what, if anything, does this list say about either major American political party? Would anyone want to say that a country with gun regulations or regulations on industry is, because of those regulations, led by Nazi-like politicians? The idea is ludicrous.
As for my own view (which would not be the view of the person who posted the list), I believe that analogies between the present Republican administration and its leader to Nazis and Hitler are unnecessary and beside the point. We don't need analogies. All we need to do is listen to what is said by the Blamer-in-Chief and his diehard supporters and watch what they are doing and ordering done. It's all plenty bad enough without comparing it to other people and times and places. So let's not undermine our testimony with a reductio ad Hitlerum.
But I will let Edna Friedberg have the last word today:
Careless Holocaust analogies may demonize, demean, and intimidate their targets. But there is a cost for all of us because they distract from the real issues challenging our society, because they shut down productive, thoughtful discourse. At a time when our country needs dialogue more than ever, it is especially dangerous to exploit the memory of the Holocaust as a rhetorical cudgel. We owe the survivors more than that. And we owe ourselves more than that.
Today I am turning this blog over to the late Langston Hughes. The images below are a two-page carbon copy of a statement Hughes felt compelled to make following criticism and misinterpretation of his poem, "Goodbye, Christ." My mother arranged his visit to Springfield, Ohio, on May 8, 1945, which is how these pages came into my hands.
In 1943 Alexander Woollcott wrote a piece called “For Us, the Living,” which was subsequently republished in Clifton Fadiman’s Fireside Reader in 1961. Fadiman wrote a 272-word introduction in his reader to Woollcott’s piece. Woollcott’s essay follows, and after it appears Lincoln’s 272-word Gettysburg Address, the subject of Woollcott’s essay.
Have these words, for example, at any time since they were first spoken, ever had such painful immediacy as they have seemed to have in our own anxious era? Yes, he was talking to you and to me. Of this there is no real question in my mind. The only question—in an age when beggars on horseback the world around are challenging all that Lincoln had and was—the only question is whether we will listen . . . It is for us, the living, rather, to be dedicated here. . . .For whom was this speech meant? Why, the answer is in his own words. For us. For us, the living. For us to resolve and see to it—that the government of the people, by the people, for the people, shall not perish from the earth.
There is so much pain in the world! Some of it is unavoidable, obviously. We are embodied and mortal, prey to sorrows and afflictions of the flesh, and nature can be disastrous, and if we don't die young, we get old, and that isn't easy. Life is a heart-breaker in so many ways at the same time that it is the gift that makes all other gifts possible. But must we make it harder on ourselves and each other?
Our nature as animals who speak and imagine and live in time is to personify the world. We see the sun and rain as benevolent, destructive storms as malicious. A forest may appear either as friendly or dangerous, depending on experience and knowledge. Ancient Greeks explicitly named gods of wind and sea and land, gods endowed with all the petty vanities and jealousies and angers of the human beings who invented them.